A Prayer for Families

O God, our heavenly Father, Who loves mankind and is merciful and compassionate, have mercy upon Your servants [names] for whom I humbly pray and who I commend to Your gracious care and protection. O Lord, be their guide and guardian in all their endeavors. Lead them in the path of Your truth, and draw them nearer to You, that they may lead godly and righteous lives in Your love and fear, doing Your will in all things. Give them grace that they may be temperate, industrious, diligent, devout, and charitable. Defend them against the assaults of the enemy, and grant them wisdom and strength to resist all temptations and corruption of this life. Direct them in the way of salvation, through the mercy of Your Son, our Savior Jesus Christ, and the intercessions of His holy Mother and Your blessed saints. Amen.

Visit The Center for Family Care on the Web site of the Greek Orthodox Archdiocese of America for Gospel lessons and prayer resources.

Photo: A Japanese Orthodox priest in Nagoya, Japan, baptizes a Romanian infant.

The Gospel of Jesus Christ — Why should I be an Orthodox Christian?

What is the Gospel?

The word Gospel is used all the time in the media, by religious people, and even as a genre of music. But what is the Gospel?

The Gospel is the good news that:

I. Jesus is the Messiah.
II. Christ is risen!
III. We can be saved.

So what does this mean?

I. Jesus is the Messiah

It’s apparent to anyone who’s awake these days that there’s something wrong with the world. Of course, it’s not just the world that has something wrong with it, but as Alexander Solzhenitsyn once said, “The line separating good and evil passes not through states, nor between classes, nor between political parties either, but right through every human heart, and through all human hearts.” Every human being has evil in his heart, whether he sees it or not, and this evil separates him from God, his Creator (Rom. 3:23; 1 Jn. 1:10). This is what sin is.

The word sin means “to miss the mark.” Sin is therefore not only separation from God but also the failure to live up to the full potential of what God created us to be, created beings filled with the uncreated energy of God Himself, in intimate communion with our Creator, united with Him in both body and soul (Eph. 4:13).

Jesus, Who is the eternal Son of God Who became a human being, just like any of us, is therefore our Messiah (“Christ,” “anointed one”) because He came to Earth to save us from the separation of sin and from the power of death. Because He is both God and man, He bridges within Himself the gap that formed because of sin. His coming was foretold in the ancient Hebrew scriptures (the Old Testament), and when He came about 2,000 years ago, history was forever changed.

II. Christ is risen!

The greatest moment in the history of the world was the Resurrection of Jesus Christ. Leading up to that moment was His birth from the Virgin Mary by the will of God the Father and by the power of God the Holy Spirit (Lk. 1:35). He grew up as one of us, lived, gathered His disciples around Himself, healed the sick, and taught about the Kingdom of God.

The defining moments of Jesus’ life on Earth were His suffering and death on the cross, followed by His miraculous bodily resurrection from the dead. Although people had been raised from the dead before in the history of God’s work with mankind, Jesus was the first to raise Himself from the dead, showing that He is God (Jn. 2:19).

Because Jesus is fully God, He has the power not only to forgive sins and restore mankind to
sinlessness, but also to transform human persons to grow into the likeness of God Himself. And because Jesus is fully man, His deity filled His humanity and made possible the restoration and divinization (being filled up with and changed by God’s presence) of every aspect of what it means to be human.

To affirm that Christ is risen is to bear witness to and experience this reality, that sinful people
can be united to Christ and healed of our spiritual wounds, given freedom from the power of death and separation from God (Heb. 2:14).

III. We can be saved
.
Most of the time, when people talk about being “saved,” they only have in mind whether they will go to Heaven when they die. But salvation in Christ is much more. Because of Who Jesus Christ is, both God and man, He made possible the way for us to become like He is (Eph. 4:13; 1 Jn. 3:2). We can become by His grace what He Himself is by nature. That is, we can become human beings filled up with the divine presence. We who are made in God’s image can also take on His likeness, showing the presence of God to the whole world in our own presence.

This process requires participation in the life of Jesus Christ (1 Cor. 1:18), repenting of sins (turning around and changing one’s life), being baptized into His death and resurrection (Col. 2:12), followed by being anointed with the gift of the Holy Spirit (chrismation/confirmation, Acts 2:38), and then partaking of His Body and Blood in the Eucharist (Jn. 6:53-56). This lifelong, sacramental, mystical experience of God Himself gradually changes flawed human beings into grace-filled, divinized sons and daughters of God.

The process of salvation involves a lifetime of struggle against our sinful tendencies, a serious dedication to put away the “old man” and to put on the “new” (2 Cor. 5:17). In doing so, sinners gradually transform into saints, the high calling of every man, woman and child on Earth.

So what about the Church?

When Jesus came to Earth, He founded a living community to be His Body of which He is the Head. This community, called the Church, began on the day of Pentecost in Jerusalem, soon spread throughout the Roman Empire, centered in the ancient cities of Rome, Constantinople, Alexandria, Antioch and Jerusalem and then later beyond the imperial borders.

Over time, as heresies (false teachings) arose, various groups broke off from that first community of Christians. That original community remains, however, passing on the faith and experience given by Christ to His Apostles from one generation to another, without adding or subtracting anything.

That original Christian community is the Orthodox Christian Church (sometimes called
“Eastern Orthodox” or “Greek Orthodox”). You are invited to come and see, to taste and experience the Gospel of Jesus Christ in your local Orthodox community. Come and spend a
month of Sundays with us and experience how the God-man Jesus Christ wants to transform
you.

Source: Fr. Andrew Damick in his “Roads from Emmaeus” podcast on Ancient Faith Radio.

Also see “The Fundamental Teachings of the Orthodox Church” and “Spirituality” on the Web site of the Greek Orthodox Archdiocese of America.

Divine Liturgy begins at 10:00 a.m. on Sundays at Holy Trinity Grand Rapids.

Our Church Is Growing

In June 2008, Holy Trinity broke ground on a $1.68 million expansion — the most extensive construction project it has undertaken since it moved to its current site on Lakeside Drive in April 1976. With completion scheduled for the Spring of 2009, the project features new seating, new sanctuary and lobby space, and renovated kitchen and hall facilities.

Highlights include:

– Expansion of the sanctuary and relocation and expansion of the choir loft. The move added seating for 140 people, expanding total seating to 370. New pews were added and existing pews recovered.

– New onyx flooring was installed in the solea and altar areas which gives the front of the sanctuary a brighter look.

– A glass-enclosed cry room was added to the narthex. The cry room is wired with an upgraded sound system that allows services to be heard throughout the Church building. Wire loops under the carpet transmit the sound directly to those with hearing aids.

– A new bell tower, with a dome slightly higher than the main dome of the Church, was integrated with the main building and features an electronic bell system. The new tower is also equipped with a chair lift to the choir loft.

– A new portico was added to the front of the church with Byzantine style columns. Some 23 architectural crosses, painted a gold color, were added to the new exterior. The new crosses include two matching crosses for both domes.

– An enlarged, glass enclosed lobby features a beautiful new candle table and a candle stand covered with matching onyx tile.

– A new fire protection sprinkling system was added throughout the facility, including the sanctuary.

– The entire kitchen was remodeled. Renovations include new stainless steel counter-tops, new/additional shelves, new anti-skid quarry tile floor and a new ceiling. A new 10×14 foot walk-in cooler/freezer is accessible from inside the kitchen.

– Other miscellaneous improvements and repairs include an upgraded front church sign, landscaping and repairs to all cracking brickwork.

The expansion project was the culmination of many years of volunteer planning and fundraising that involved the direct participation of dozens of parishioners. Constantine George Pappas AIA of Troy, Mich., served as architect for the project. The general contractor was Pioneer Construction of Grand Rapids.

Nicene Creed

The Symbol of Faith of Orthodox Christians –

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible:

And in one Lord Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all ages, Light of Light, True God of True God, Begotten, not made; of one essence with the Father, by whom all things were made:

Who for us men and for our salvation came down from the heavens, and was incarnate of the Holy Spirit and the Virgin Mary, and became man;

And was crucified for us under Pontius Pilate, and suffered and was buried;

And rose again on the third day, according to the Scriptures;

And ascended into the heavens, and sitteth at the right hand of the Father;

And shall come again, with glory, to judge both the living and the dead, Whose kingdom shall have no end.

And in the Holy Spirit, the Lord, the Giver of Life, Who proceedeth from the Father, Who with the Father and the Son together is worshiped and glorified, Who spake by the Prophets;

In One Holy Catholic and Apostolic Church.

I Confess one Baptism for the remission of sins.

I look for the Resurrection of the dead,

And the life of the age to come, Amen.